Food with a Slice of History

Tag: identity

Trillium Natural Foods, Lincoln City, Oregon

Trillium Natural Foods (Image by Penwhisk)

My recent experience of Trillium Natural Foods in Lincoln City on the Oregon coast, made twentysomething years after I came to the US, threw into relief colorful strands in the weave of my Bulgarian-American identity.

I had learnt of co-op stores soon after my arrival in this country.  I was having a conversation with Will, a fellow graduate student, about my plans for my first Christmas in the States.  My Bulgarian roots held firmly to an idea of a strictly set traditional Bulgarian menu: vegetarian bean stew; rolls of pickled cabbage stuffed with rice and dill; and phyllo dough pastry filled with roasted pumpkin, walnuts, and raisins, sweetened with honey, and flavored with cinnamon and cloves.  I quickly got immersed in a complicated and somewhat tangled explanation that I had preceded with the statement, “I don’t like the taste of beans and pickled cabbage, but I must have them at Christmas.” I followed this with a passionate description of the above dishes that the Bulgarian in me felt compelled to prepare pretty much from scratch.

Broccoli Lasagna the Bulgarian Way

Two heads of green broccoli

Image courtesy of Allen Lau on Pixabay

Broccoli lasagna isn’t part of the Bulgarian national cuisine.  There’s no Italian influence on the cooking of my native country.  The original recipe came from a British cookbook for easy-to-prepare meals.  The British might have had colonial interests in “the sick man of Europe,” to whom Bulgaria once belonged, but they don’t have much to do with the foods Bulgarians eat on a regular basis either.  The territories of what is now modern Bulgaria used to be provinces of the Ottoman Empire.  At the end of the nineteenth century, the populations of cities like Plovdiv, where I grew up, were diverse and culturally rich.

In Plovdivska khronika (The Chronicles of Plovdiv), a treasured book in my parents’ library, Nikola Alvadjiev describes the colorful ethnic neighborhoods in my hometown a century ago: Bulgarian, Greek, Armenian, Jewish, Romani, and Turkish.  In their work and leisure activities, Plovdiv’s inhabitants commingled peacefully and influenced each other’s practices: coffee drinking, smoking, and cooking.  This is probably the reason why I have a tender spot for Yotam Ottolenghi‘s cooking when I’m at home.  When I travel, I also seek out restaurants serving Mediterranean and Middle Eastern food.  Even though not exactly Bulgarian, this is the type of cooking that speaks to me.

Boris Fishman Savage Feast

Beets, the main ingredient in Borshch, one of the dishes in Savage Feast.

Beets, the main ingredient in Borshch, one of the dishes in Savage Feast. (Image courtesy of Congerdesign on Pixabay)

In his memoir with recipes Savage Feast, Boris Fishman tells stories about family meals and vexing conversations revolving around them.  The meals are made up of dishes from the Belarusian Jewish heritage of his parents.  The conversations test Fishman’s patience and ability to explain to his mom and dad from the ex-Soviet Union his aspirations as a young man who was born in Belarus but grown up in the USA.  Most importantly of all, he is struggling to make understandable both to them and himself the issues in his protracted relationship with Alana, an American woman with whom he shares an “attraction that would make Gabriel García Márquez sit up,” but which unfortunately proves insufficient to sustain a satisfying long-term relationship.

Right in its prologue, Savage Feast sets up multiple questions that on a single weekend kept me reading right to the book’s very end. Would Fishman eventually reconcile his ex-Soviet immigrant heritage with his American identity?  Would he be able to find a partner with whom he enjoys a healthy, harmonious relationship? And would he share at least one meal with his Belarusian Jewish family, savoring delicious dishes without being upset and disappointed at their inability to understand him?

I appreciated the honesty and directness with which Fishman relates his frustrations in the interactions with his parents.  In my experience, Eastern European families don’t openly acknowledge problems and disagreements.  This makes it close to impossible to resolve thorny issues and patterns of dysfunction.  It falls on children to tackle troubling matters in order to clear the path to their own well-being.  A lot is at stake here and I couldn’t resist gobbling up Savage Feast so that I could find out whether Fishman would succeed.

Bulgarian beans and lentils

Stuffed zucchini
Stuffed zucchini at Hemingway restaurant in Plovdiv
Image by Penwhisk

There must be a mistake. I am standing in front of a restaurant in the center of Plovdiv, reading through the menu. My eyes move hungrily from line to line looking for a dish of Bulgarian beans and lentils. There is none that I can see. That is hard to understand. Beans and lentils were at the heart of my grandmother’s cooking. For me, they are indispensable to Bulgarian national cuisine. In my disbelief, I seek help from a young waiter, who happens to be standing by. He raises his eyebrows:

“Bulgarian beans and lentils? No one has ever asked me for those, not that I can remember. We have grilled meats, kebapche, fish, shopska salad, as well as cucumber salad with yogurt and walnuts. This is what people want to eat. No one goes out for Bulgarian beans and lentils.”

My mother is standing at a safe distance a couple of steps behind me. I sense her embarrassment.  When I join her, she looks at me.

“Don’t you realize that asking for Bulgarian beans and lentils comes across as an insult? Bulgarian taste has risen in sophistication above beans and lentils. They are a thing of the impoverished communist past. Why do you always want to provoke? Must you come back home after ten years and make people uncomfortable with your unsettling questions?”

Bulgarian Mineral Water

Plastic mineral water bottles

Image courtesy of Jonathan Chng on Unsplash

After fifteen years, not much seems to have changed on the Sofia – Plovdiv railway line.  Still, things look strange to me in an unsettling way.  I cannot help but feel as though at the Iskarsko Shosse stop, a short subway ride away from Sofia airport, I have caught a train well-known to me from my childhood.  The cars are reassuringly grimy and grungy.

I am thirsty.  My eyes are drawn to the trash receptacle in my compartment, which swells with crushed, empty Bulgarian mineral water bottles.  The names of springs flash through my head: Hisarya, Bansko, Devnya, Sandanski, Sapareva Banya, Varshets.  In the early days of Bulgaria’s market economy, firms sprang up that introduced plastic bottles, previously known to locals mostly from pictures of the West, filled with Bulgarian mineral water from these springs.  In their advertisements, the firms claimed that Vanga, a blind Bulgarian mystic and seer, had blessed their product.

Vanga’s abilities to foretell people’s destinies had been in much demand during communist times.  While religion had been officially forbidden, belief in the supernatural was tolerated.  Folks waited for months on end for a turn to visit the vrachka in Petrich, a small town in Southern Bulgaria.  Their repertoire of questions was of a personal nature, for no one dared to inquire about the future of Bulgarian communist politics: Would a relative find relief from a prolonged, mysterious illness? Who would have a boy after years of trying? Who would marry at long last, and who would return from an extended, distant journey?  Sitting on the Sofia — Plovdiv train now, I am craving for a bottle of Bulgarian mineral water.  I very much need a reading of my past rather than the future: Did I never belong here?

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